The forgotten stories of “Black Magnolias” from Oakland Cemetery

First in a series

Jihan Hurse, guide, Atlanta, GA.’s Oakland Cemetery’s “Black Magnolias” tour


Atlanta, GA — On a chilly Saturday winter morning, Oakland Cemetery’s “Black Magnolias” Tour Guide and Author Jihan Hurse, excitedly gives highlights of the Black women who lie among its 70,000 “residents” in the city’s historic cemetery.

The hour allotted for the tour was not enough time for all of the stories about accomplished Black women who are buried in Oakland Cemetery. Yet, the Black Magnolias tour was a refreshing collection of insight into the lives of Black women who were quiet and major influencers in the Atlanta region, Georgia and nationwide. Along the multiple paths laden mostly with bricks from days gone by, there were periodic stops at the chosen grave sites of many women who were doctors, lawyers, entrepreneurs, mothers, wives, educators and skilled technicians.

The Black Magnolias story at Oakland Center is grounded in the fortitude of laundry or washerwomen whose citywide protest resulted in violence, arrests, intimidation and ultimately, a major victory for the Black women who refused to return to work unless their financial and work life demands were met. Their well-organized strike involved some 3,000 Black laundresses and it nearly imperiled the 1881 World’s Fair in Atlanta.

Former slaves strike for better pay and work conditions in 1881.


While praising the domestic workers’ brave and labor market altering stance, Hurse strategically showcased other Black women whose legacies are integral to the success of the Atlanta area, Georgia and the nation. Despite the achievements that stretch beyond racial and geographical boundaries, most of the 12,000 African Americans — including approximately 1,800 slaves — are buried at Oakland in segregated sections known as the African American, Slave and Potters sections.

There are also exceptions to the burial rules of segregating whites, Blacks and Jewish deceased persons from one another. When whites sought permissions to move the burial area initially designated for Black slaves, the graves were moved to the back of the cemetery. Some natural markers such as stones and sticks were not preserved. When that relocation was completed, some families such as the Boylstons asked for an additional set of permissions and that was to bury their “domestic worker,” Catherine Holmes, alongside their family members, according to Hurse. Elise Boylston had a special fondness for “Caty” and the young Boylston lady authored work that included her slave. By the 1960s, Blacks were not segregated to one area or two areas of the cemetery

The grave marker for “Caty” Holmes, a “domestic worker” in the Boylston household, is left. This is a partial view of the extensive Boylston plot in the former Slave section of Oakland Cemetery.


A dozen other Black Magnolias were pointed out by Hurse as significant based on a range of qualities such as the first Black lady buried in Oakland Cemetery, to the sisters who established the first hospital with 15 beds that was available to Black patients.

Below is the grave site of Estella Henderson was an attorney, an author of books on race relations and was recognized by U.S. President William Howard Taft. Her sister, Dr. Blanche Beatrice Bowman Thompson, was a doctor whose practice pioneered specialty work for Black medical professionals in Georgia.


Future blogs will highlight the historical women of Oakland Cemetery. For those interested in the many stories of the Black men and women buried in Oakland Cemetery, the virtual tour is found through this service:

Good Genes Genealogy Services encourages readers of this blog to investigate similar historical stories in cemeteries that bear great stories such as those found at the Oakland Cemetery in Atlanta.


The 48-acre cemetery that is also considered a city park. The Oakland Cemetery Foundation conducts several tours each year, including a handful devoted to honoring Black history and women’s history.


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Check out this wonderful Black genealogy program

Black Homesteaders of the South with Bernice A. Bennett

On Saturday, February 4, 2023, 12 – 1:30 PM, the African American History and Culture Museum will host its African American History and Culture Event.

It will be held on the Concourse, Oprah Winfrey Theater + streaming

It’s free. It’s also recommended that you get tickets or register at www.etix.com.

Join genealogist Bernice A. Bennett who will uncover the stories of African American families who became landowners through the Homestead Act of 1862 from her latest book Black Homesteaders of the South. Bennett’s work is a modern story of black genealogists who networked through a Facebook page to trace the footsteps of their ancestors in Alabama, Arkansas, Florida, Louisiana & Mississippi. Find out how these families navigated the application process through the federal government, and what this legacy means for their descendants today.
Bernice Alexander Bennett is an award-winning author, genealogist and host of Research at the NationaArchives & Beyond BlogTalkRadio program. Her genealogical interests focus on Southeast Louisiana and Edgefield and Greenwood Counties, South Carolina. Bennett is an author and contributor to 2 award winning genealogy books including Our Ancestors, Our Stories and Tracing Their Steps: A Memoir. A New Orleans native, Bennett is a volunteer with the Homestead National Historical Park Service identifying descendants of Black homesteaders to share their stories.
Black Homesteaders of the South with Bernice A. Bennett

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#27 Cleaning up: The 1881 Atlanta Washerwomen’s demands

One hundred and 40 years ago under the hot Atlanta sun, a group of African American women formed an assocaition and staged a major labor organizing effort that was leadng toward a general strike. Such a strike would have shut down Atlanta’s business and political establishments, according to reports in the Atlanta Constitution newspaper and the Magazine of History.

Beginning in July 1881, a group of African American women formed an association, Washing Society, and grew its membership from 20 to 3,000 women. About 98 percent of the members were African American domestic washers. They received wages of $4 to $8 monthly for an unlimited amount of laundry from their clients. The Washing Society sought a rate of $1 for every dozen pounds. It was a uniform rate of pay for what the Washing Society women felt was fair and a living wage to keep up with the growing demand of work.

Atlanta Constitution newspaper article, July 1881

Their well organized work stoppage campaign attracted newspaper attention across the country. Some 25 states and the area now known as the District of Columbia, provided coverage of the single city strike.

Article appeared in the Record Union newspaper, Sacramento, Calif.

From the Times and News paper in Eufaula, Ala.

By the end of their work stoppage, here is what the women endured and achieved:

July 21
  • Washing Society begins its recruitment tactics.
  • Door-to-door recruitment of washing women.
July 26
  • Atlanta City Council announces it will tax all women belonging to an association.
July 29
August 3
  • A letter signed by five (5) Washing organizations, comprised of 486 women wrote to the Mayor of Atlanta, Jim English. They agreed to pay the $25 and $50 licenses that were proposed by the Mayor and Atlanta City Council and in its letter stated “then we will have full control of the city’s washing at our own prices, as the city has control of our husbands’ work at their prices. Don’t forget this. We hope to hear from your council Tuesday morning. We mean business this week or no washing.”
August 16
  • Atlanta City Council approved a resolution for a $25 tax for the washing women to continue their work.

Their demands were met and the ladies went back to work.

Want to learn more?

Read more about the Atlanta washerwomen and other Labor Day stories in the September 2021 e-book, available on Amazon, Nook and other platforms.

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